The beginnings of A Course in Wonders could be tracked back to the collaboration between two people, Helen Schucman and Bill Thetford, both of whom were outstanding psychologists and researchers. The course's inception happened in early 1960s when Schucman, who was simply a medical and study psychiatrist at Columbia University's University of Physicians and Surgeons, started to experience a series of internal dictations. She described these dictations as via an inner voice that identified it self as Jesus Christ. Schucman initially resisted these activities, but with Thetford's support, she began transcribing the communications she received.

Over a period of seven years, Schucman transcribed what can become A Course in Miracles, amounting to three amounts: the Text, the Book for Students, and the Handbook for Teachers. The Text sits out the theoretical basis of the course, elaborating on the primary concepts and principles. The a course in miracles for Students contains 365 lessons, one for every single time of the entire year, developed to guide the reader via a day-to-day training of applying the course's teachings. The Information for Teachers provides more guidance on how best to understand and train the axioms of A Class in Miracles to others.

One of many central styles of A Class in Wonders is the idea of forgiveness. The program teaches that correct forgiveness is the main element to internal peace and awareness to one's divine nature. According to its teachings, forgiveness is not only a moral or ethical exercise but a elementary change in perception. It involves letting get of judgments, issues, and the notion of sin, and instead, seeing the planet and oneself through the lens of love and acceptance. A Program in Wonders emphasizes that true forgiveness leads to the acceptance that individuals are all interconnected and that separation from each other can be an illusion.

Yet another substantial facet of A Program in Miracles is its metaphysical foundation. The course gifts a dualistic see of fact, distinguishing involving the ego, which represents divorce, concern, and illusions, and the Sacred Soul, which symbolizes love, reality, and religious guidance. It implies that the vanity is the foundation of enduring and conflict, as the Holy Nature offers a pathway to healing and awakening. The target of the course is to help persons surpass the ego's restricted perspective and arrange with the Holy Spirit's guidance.